The Figurative Art of Michael Price
Tempera and Oil Paintings with Gold Leaf, Natural & Mineral Pigments
Selection of Minerals, azurite, lapis lazuli, cinnabar, malachite, orpiment, realgar, vivianite, purpurite
gold leaf and bistre ink on paper
gold leaf and bistre ink on paper
gold leaf and bistre ink on paper
gold leaf and bistre ink on paper
The Geometry of Light No. 7, Waiting for Divine Intervention
2011.Gold leaf (24 carat), natural & mineral pigments in Strasbourg turpentine & oil
on linen on panel.Diptych: 60 x 106.4 cm / 23.6 x 42 ins.
Chromatic Sequence 21, Stepping in the Eternal, Michael Price, Nude, Figurative, casein distemper, oil on linen, panel, mineral pigments, gold leaf
The Spiritual Nude
Introduction

Throughout history, the nude, whether male or
female, when expressed as a unity of imagination and
perception, invariably exhibits a dignity which far
removes it from social concepts of nakedness. With
each age, the nude whether in painting or sculpture
has undergone its own transformation becoming
modified and redefined in the process. My
redefinition of the nude focuses on the “perception”
that our corporeality is an extension of a
transcendent reality.
The Real and the Imaginary

C. G. Jung wrote in ‘Mysterium Coniunctionis’ (vol.
14 of his collected writings): “The existence of a
transcendental reality is indeed evident in itself, but
is uncommonly difficult for our consciousness to
construct intellectual models which would give a
graphic description of the reality we have
perceived”. My insight into this fundamental issue
has changed over the years from my dynamic
ephemeral figures of the 1980’s to my most recent
polychromatic nudes which attest this basic precept
that the archetypal world inside ourselves is just as
real - or imaginary - as the physical world we inhabit.
The Drawing and Painting

Nearly all my work starts with drawing from the life
model or occasionally ancient Greek sculptures. The
work explores each model’s kinaesthetic awareness
through spontaneous and undirected movement.
Each drawing session thus becomes a minimalist
theatre of the imagination. The paintings are
developed from this material. My work is an
exploration of the nude as the central and
fundamental archetype of human existence. The
archetype is not a thing in itself, but an experience
of the spirit. The paintings focus on the integration
of the figure and its dynamic energy field or aura.
This sometimes takes on its own abstract form as in
the diptychs of the
‘Chromatic Sequences’ - like
standing in front of a mirror and seeing one's own
immortality reflected from the mortal perspective.
The Pigments and Gold Leaf

The natural and mineral pigments I use not only
harmonise with pure gold leaf, but also produce a
very different palette of colour and luminosity
compared to modern synthetic pigments whether in
oil, fir balsam resins, tempera or distemper binding
mediums. The pigments include lapis lazuli, azurite,
malachite, cinnabar, orpiment, realgar, vivianite,
purpurite, red and green jaspers, stibnite,
pyrolusite, cerussite, galena, calcite, quartz and
Japanese oyster-shell white (Gofun).  Other natural
pigments include natural indigo, the root madders,
cochineal red, and earth and ochre pigments. I have
published three papers on mineral pigment
preparation and application since 2000.
Solo show at the Walter Wickiser Gallery, Chelsea, New York, Sept. 2009.
Rare cinnabar crystals broken out of a calcite matrix. Purchased Aug. 2010.
Copyright © Michael Price Inc.
The Geometry of Light No. 7, Waiting for Divine Intervention, Islamic pure geometrical design, Michael Price
Euclidean geometry, Islamic design
A Comparison of European and Arabic Applications
of Euclidean Geometry (excerpt from my manuscript:
"A Renaissance of Colour and Composition".

  In order to fully understand the possibilities of the
implementation of geometry in Renaissance art, it is
helpful to compare the geometry of the intricate
designs of Arabic art which share the same
foundation of Euclidean geometry.  In Arabic
designs, the application of pure-form geometry
(Islamic patterns) derives mainly from tessellations
(repeated geometric shapes that fit together without
leaving any spaces) in which a variety of
intersections produce hexagons, octagons as well as
the pentagon and decagon. The following simplified
diagram compares and contrasts the European and
Arabic development from Euclidean geometry. The
European development is based upon the square and
rectangle with its inner divisions in which the
central perspective system leads to a theoretical
point - the vanishing point. The Arabic development
starts from the purest geometrical "figure", the
point or dot from which interlocking circles provide
the structure for polygons and their theoretically
infinite expansion from that point.
Left: A √2  rectangle (1 to the square root of 2) with
its inner divisions (blue dashed lines). The central
vanishing point lies on the horizon (blue horizontal
line) and the vertical centre line (red dashed line).
Possible perspective lines (red arrows) converge on
the vanishing point.
Right: Hexagonal tessellations based upon a simple
grid of interlocking circles expanding from a point
marked in blue.
The Geometry of Light No.4, Contemplating Perfection, Islamic, Arabic pure form geometry, Islamic design, Michael Price
Leïla, 28th Dec 2011, No. 1
Leïla, 28th Dec 2011, No. 2
The Gemetry of Light No.6, Expanding Universe, Michael Price